A blast from the past 2008

Marginal Arts

A festival celebrates a style that almost always defies definition.

By Jennie Tal | The Roanoke Times

Randy Baynton works on a still life inside his Troutville studio. He is preparing works to be shown in the Marginal Art Show in Roanoke.
Randy Baynton works on a still life inside his Troutville studio. He is preparing works to be shown in the Marginal Art Show in Roanoke.

Josh Meltzer | The Roanoke Times

Randy Baynton's still life will be in the Marginal Art Show.

This still life is one of Randy Bayton’s paintings that will be on exhibit in the Marginal Art Show. Organizers say the artists’ work is cathartic for them.

Josh Meltzer | The Roanoke Times

Denise Valente's dolls are based on the idea that people often do so much to make themselves look better that in the end they actually look worse.

Denise Valente’s dolls are based on the idea that people often do so much to make themselves look better that in the end they actually look worse.

Jeanna Duerscherl | The Roanoke Times

What is “marginal arts?”

From independent films and punk music to power-tool drag racing and mail art, marginal arts run the gamut. The style almost defies definition.

So Brian Counihan decided to have a festival for it.

It started a few years ago, when Counihan, program coordinator for art and humanities at Community High School, was asked if he would allow some of his students’ artwork to be sold during the school’s annual Fat Tuesday Celebration fundraiser, whose proceeds fund scholarships to the private school.

Counihan, thinking that students would not learn anything positive from auctioning off their works, decided not to allow students to sell artwork and instead created the festival, which will act as a four-day build-up to the fundraiser. More importantly, Counihan sees the festival as a way to demonstrate the importance of avant-garde art in the community.

The festival will be held Friday through Feb. 4 at various locations in Roanoke, including the Dumas Center for Artistic and Cultural Development and Counihan’s own studio, the old H.L. Lawson warehouse on Campbell Avenue.

The marginal community

Counihan, who has a degree in painting and printmaking from one of Ireland’s most prestigious four-year art institutions and multiple degrees in the arts from Northwestern University, coined the term “marginal art” when he needed a name for his festival.

“Marginal communities and marginal arts fit together,” Counihan explained.

“Marginal communities are people like refugees and victims of crimes or violence or people that don’t have community. Marginal art deals with people who have felt trauma. Art is cathartic.”

This first Marginal Arts Festival will showcase the work of local artists and international collaborations of artists, as well as the work of some Community High School students.

And while not every marginal artist has suffered “trauma,” Counihan says their work is still cathartic for them.

Marginal artists, Counihan says, also have one important thing in common: “There’s an unwritten law about making money. They just don’t do it.”

That’s one reason the event is free.

Counihan also believes that with help from one another, the art can be better promoted. For example, he envisions some of the visual art often considered marginal on a new album cover for an indie band. He hopes that by bringing all the different artists together, they will create networks and eventually form a community of artists known throughout the region.

But, back to original question: What are marginal arts, exactly?

Acceptably bizarre

“The marginal arts are bizarre and still not really objectionable,” said Counihan. He explained that while most of the art is not intended to be hung on a wall and analyzed, most people will look at it.

Take, for example, the yellow, fabric sculpture exhibit, “Endless Suture Project,” in the windows of the Community School in downtown Roanoke.

Creator Ralph Eaton — an artist who grew up in Roanoke, moved to California and is now back in town — has another display of sculptures called “Gray Matter” that will be showcased at the Dumas Center during the festival.

Eaton defines his art as highly conceptual pieces. The yellow sculptures are made of fake fur and stuffed with old belongings that he said outlived their usefulness to him.

“I think that much of [art] is designed for sales and some of this fringe or marginal stuff tends to not always be consumer friendly,” he said.

Then there’s the music of the Wading Girl, a folk, Americana Salem-based indie band who will perform Friday night.

Still more is the international collaboration of mail art collected by Jim Leftwich of Roanoke. Leftwich recently donated half his collection to Ohio State University, and John Bennet, the curator of the Avant Writing Collection for the Ohio State University Libraries, will be at the festival Saturday night. He will lead a panel discussing mail art, which is created when one artist adds something to a piece and sends it to another artist who will make another addition.

Also, four Roanoke Valley respiratory therapists have created “Respiratory Space,” an exhibit of paintings, dolls and other works of art.

One of the therapists is Denise Valente, whom Counihan asked to take part in the festival. She creates dolls and stuffed animals that she says would be scary if they weren’t so ridiculous.

That’s marginal art.

 

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Hyperbolic Crochet Coral Reefs: Where Art, Science, and Math Meld.

From – http://learningconnectionsinroanoke.blogspot.com/

Roanoke College is playing host to an important project in Southwest Virginia. They are participating in a satellite coral reef project. Roanoke College is looking for donations of crocheted coral to be a part of the display set to open in Olin Hall in January. One reef will be the natural, vivid colors that we know to be a healthy coral reef. The other reef will represent a bleached reef with cream and white colors, bleached reefs are considered dead reefs. These two reefs show the impact that we can have on our surroundings without expensive flights across the globe. Even though that would be fun!

Satellite Reef in Scottsdale, AZ

We can easily see the art and the science, where’s the Math? That is where the word “hyperbolic” comes into play. The material can be tricky for those not used to seeing the Math at this level. I will explain in more simplistic terms in the next blog. Until then, I recommend that you visit the links in this blog if you are interested in becoming part of the project. Teachers in middle and high school, this is a great way to deliver home many of the ideas you are already teaching!

Part 2.

Don’t get hyperbola mixed with hyperbole! Hyperbole is an intent exaggeration in terms of speaking and writing. Ahyperbola is this image:

It looks like two parabolas on it’s side or across the y-axis. As we will find, they can be across any axis depending on your dimension. But we live in a three-dimensional (technically, four dimensions is you include time) frame of reference or space (vector space). The big deal with our two parabolas is that there is a center, two vertices, and foci which are exactly the same distance from each other. The distance between the vertices never changes, the distance between the foci never changes. And the distance from the vertex to the center of one parabola is the same as the distance from the vertex to the center of the other parabola. A hyperbola is treated in Math under the topic of Conic Sections. This is not an easy concept to grasp until you have had Analytic Geometry and this is probably the simplest way I can explain it if you have had some Algebra graphing experience.

Part 3

As a lover of learning, I am increasingly fascinated by patterns. Patterns happen in nature, music, art, and math. Tessellations are one form of patterning with geometric shapes. TheFibonacci sequence is a mathematical pattern that is used to describe ratio and proportionality. Distances between notes on a sheet of music will indicate what pattern a song will take shape and how interesting it will be to our ears. Even abstract art has a pattern. In college, we might take Analytic Geometry to deepen our understanding of these patterns. However, with more lecture and not enough practical application, these classes often fall short of how we “see” these patterns. Artists and craftsmen often take these patterns for granted because they figure that they don’t need to learn this “math stuff”. It is crucial that we evolve of sense of separatism, or “class”-ism, and collaborate through more interdisciplinary projects to get to the root of basic problems necessary for the future of human sustainability. This might be why I like the concept of the Hyperbolic Crochet Coral Reef. It takes the Math we have learned in first two years of college and allows us to apply them to real world projects. Please refer to my first two posts on this topic here and here. The Crochet Coral Reef Project deals with a concept called quadric surfaces.Quadric surfaces are the graph of a second-degree equation in three dimensions, known as the x- plane, y-plane, and z-plane.

x, y, z plane (also i, j, k) characteristics

These surfaces are defined by characteristic equations. This means that these functions follow a particular form no matter where they are located on the coordinate system. They will all look approximately the same. A feature, calledeccentricity, determines how squashed or stretched out your shape will look. Here, we are going to take a look at three types of hyperbolic functions.

Hyperboloid of one sheet

Hyperboloid of two sheets

Hyperbolic Paraboloid, known for it’s “saddle” shape

These quadric surfaces are associated with many other shaped in nature, but in our Coral Reef Project, help determine how our corals are going to look after they are crocheted. These shapes do not tell the whole story behind these patterns. The next question is, how do they take shape in the crochet patterns themselves? Sound like you need to stay tuned for Part IV of our Hyperbolic Crochet Coral Reef series!

Part 4

Hyperbolic Crochet Coral Reef: Meet the Developer!

[profile.jpg] Meet Dr. Daina Taimina. She is an educator, mathematician, and artist. She is the brains behind the Crochet Corals. As a matter of fact, you can pick up her book through Amazon’s website where she discusses hyperbolic geometry and crochet in great detail, Crocheting Adventures with Hyperbolic Planes.   She is right to point out that my last two blog posts about hyperbolas and hyperbolic functions does not work beyond two-dimensional space or Euclidean space. Some of the math postulates fall apart once we delve into three dimensional space. One of them being Euclid’s 5th postulate.
Here is a picture of her hyperbolic sketch:

Day and Night in Hyperbolic Space

As much as I would like to describe what non-Euclidean space is and hyperbolic geometry, I believe I will leave that to the expert pictured above. She uses these creations to help teach an undergraduate class at Cornell University called Euclidean and Spherical Geometry (Math 451) and writes grants to help continue her Outreach Work in this area. We need more professors like her that are creative in and out of the classroom to teach future mathematicians and scientists.

~From Amanda @LearningConnections
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A New Years Greeting From Marginal Arts Festival

Hello festival friends,

Last March’s festival is still so fresh in our minds, that it is hard to believe our next festival is less than eight weeks away!  Last year we reached new heights in the number and quality of our events.  Thanks to all of you who made it MAF a success!  The only complaint we received was that we had TOO MUCH going on and revelers couldn’t get to everything!  Well, we are not sorry about offering too much, but we do want everyone to get to all the programs that they want to see – SO – our next festival will look quite different.

Over the next eight weeks we would like to introduce you to some of the festivals “new faces” who will coordinate sections of the new festival format.  Just sign up for our blog, or just email us if you want to be “kept in the loop.”

Here’s the format in brief.  We will base each day of the festival in a different part of our city and region.  Starting Thursday, February 16, all festival activities will be based in and around Hollins University.  Friday will revolve around Waldron Stage in downtown Roanoke.  Saturday’s many events – including the Parade and Absurdist Carnival – will be based around the Community High/Taubman Museum of Art campus.  We may be making regional cultural history by including Salem as part of the festival on Sunday, February 19.  Monday we are going to launch a “Marginal Fringe” with a scattering of events around the region, and in another festival first we will be concluding festivities in Grandin Village for a big community party, and hopefully a ceremonial burning of King Khaos, to mark the end of marginal/extraordinary cultural activities and a return to normalcy.

We hope that this new format will make it possible for you to get to everything without cutting back on the number of events we can offer.  Check out each of the “day” links on the website to get a sense of the events that are being planned for each day.  We will be adding and changing these frequently as this sort of grass roots festival is fluid and organic (I know that sounds like it will smell bad, but think of it as a cultural tonic!)

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HEY! THAT’S NOT MARGINAL!

Roanoke Virginia has a festival that calls itself “Marginal” but it has the appearance of something very institutional.  This February’s festival will have events at the very “non-marginal” Taubman Museum of Art, and is in partnership with Hollins University’s increasingly influential Eleanor D. Wilson Museum.  One might not expect a truly marginal festival to be supported by grants from the Roanoke City Arts Commission and the Virginia Commission for the Arts & the NEA, as this “Marginal Arts Festival” has received the past few years.  This festival has also had more than a “marginal share” of coverage in the the local press and has even managed a lengthy review in the Brooklyn Rail.

Even the content of the festival should cause one to question it’s right to call itself “Marginal.”  Past events such as boxing matches, contra dancing, powertool drag-racing, silent movies with live scores, vaudeville and fancy dress parades may be difficult to fit in a single festival category, but “marginal” hardly describes any of these events individually or collectively.

Would anyone go if it truly were a “marginal” festival?

What would that even look like?

Perhaps it would start by defying categories.  It would be haphazard in organization and be inclusive to a fault.  All kinds of stuff that might be “art” (or not) could be included, just as long as it is excluded from the “normal” cultural offerings in the region.  Local artists could meet international artists; audiences loyal to one art form would be exposed to others through innovative collaborative projects.  That would be unusual for Roanoke!

Perhaps if it were truly “marginal” it would put ideas before entertainment, and present those ideas in an accessible and yet challenging ways.  It would be more about who we are and less about what we want.  It would put “community building” before “economic development” – and may even be a more effective economic development driver as a result.

Perhaps the word “marginal” should be considered as outer edge that expands with each new possibility, rather than merely a defining term that delineates between that which is included and those that are excluded.

You can make it better.  Visit!  Participate!  Get involved!

 

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Rendered Paintings

There is possibility that this work will be rendered by Artist

Claudia DeFranko,

in a Store window in Main Street Salem.

B Scott Crawford will engage folks at the reception with a DaVinci style analysis.  This event will take place at Tinkerings, Main Street Salem, during the Festival.

The Results of a Very Special Trip to the National Gallery of Art

Last month I wrote about celebrating Gathering in the Gallery’s one-year anniversary.  I shared a small portion of a year’s worth of research related to the painting that served as the focus of discussion for the first Gathering, Linton Park’s The Burial.  To recap, over the year I discovered that in actuality the scene depicts an exhumation of a Union soldier and not the burial of a soldier.  The painting also successfully juxtaposes the loss of the nation with the loss of a family.  Set within a more accurate socio-historic context, the meaning of the painting morphs into a reflection of two important post-Civil War themes and topics:

1) the attempt for Americans to grapple with the massive loss the war produced while still remembering individual soldiers and families;

2) the national cemetery movement and the desire of Northern families to ensure that their loved ones who died fighting in the South were discovered, exhumed, and relocated to a burial site more fitting for their service.  From this perspective, the work takes on greater meaning and importance.

I felt the need to see the painting in person; all I had worked with up to this point were digital images. While digital images have a place in the study of art, they do not carry the weight the actual work possesses.  I felt compelled to see the work in order to feel a sense of completion and closure. However, the work has not been on display for some time and is in storage at the National Gallery of Art.  If I were to see the painting, it would not be a matter of simply visiting the museum.  I would have to contact the museum and see if the staff could work it out for me to see it.  I emailed the museum, and to my surprise within two days an assistant curator replied and told me that while the painting was in one of their vaults; it would be no trouble for me to schedule an appointment to see the work.  I replied immediately, and we worked out a date and time.

On October 25 I was fortunate enough to be taken literally into the bowels of the National Gallery of Art to see the mistitled painting The Burial.  The Burial was hung at the top of a large screen, about 15 – 20 feet off the ground.  The assistant curator brought out a ladder that I needed to use to view the work.  Like Indiana Jones I climbed the ladder to reach my goal. In short, the experience was moving and amazing.

The painting itself was all I imagined. The digital images I had been using were quite good, although the painting itself was not nearly as brightly colorful as some of the images to which I had been referring.  The tents in the clouds were quite clear.  The facial features seemed more realistic than in the digital images.  The blouse the woman over the grave wears is clearly red while some digital images make the clothing have an orange tint. What was most interesting was that the writing on the marker the older man holds was exceptionally clear and larger than what I had imagined.  It, along with museum records, strengthened my belief that the last name on the marker is “Nobis” and not “Norris.” If this is true, then the last name, which was not the name of any soldier who fought in the war, could be a Latin word rather than a last name.  Nobis is Latin for “us,” which coincidently are the letters U and S (US) and could indicate for whom this soldier died. He died for the United States and ultimately for us.

While seeing the painting in person was a wonderful experience, another exciting part of my trip was when the assistant curator worked it out for me to be able to view the file on the painting!  What I found most interesting were the letters related to the title of the painting that museum staff and various individuals had exchanged during the 1970s and, particularly, in 1981.  I knew that the painting had been given numerous titles over the years since Park painted it around 1890.  I had also known that the title The Burial had not been assigned to the painting until1982. However, what I had not known were some of the other titles that had been used to reference the work over the years or how the title The Burial was chosen.  The file made all of this clearer.

First, according to letters in the file, the titles Widow at Grave of Civil War Soldier, Soldier at Rest, and Grave of A. Norris had all been used over the years as titles for what is currently being referred to as The Burial.  While Soldier at Rest is somewhat fitting, even though the soldier is only at rest momentarily as he is about to be exhumed and moved to a final resting place, the other two titles are as inaccurate as The Burial.  Widow at Grave of Civil War Soldier is flawed, as neither of the women in the scene are widows.  The woman standing above the grave flailing her arms is presumably the soldier’s mother.  This is evident due to her age as she has wrinkles on her face and some evident gray hair.  She is most likely the wife of the older man standing near her, who is in turn the soldier’s father.  The younger woman lying across the grave is not the deceased soldier’s wife as her clothing is not accurate for her to be a widow.  She is not wearing mourning garments.  A widow was expected to wear mourning garments for two years after a husband died.  Mothers were expected to wear mourning garments for one year after a son died.  The mother in the painting has advanced from heavy to full mourning, as indicated by the white trim on her sleeves and collar.  This indicates that the scene is unfolding somewhere between six and twelve months after the soldier died.  Thus, if the woman lying across the grave were the widow, she should still be in mourning garments.  There is no widow in the scene.  The woman on the ground is a sister, a cousin, or possibly a close friend, but she is not the wife of the deceased soldier.

As for the title Grave of A. Norris, it is not a given that the last name is Norris.  In fact, the name on the marker strongly resembles Nobis; the presumed “rr” is in all likelihood a “b.”  Throughout the file on the painting in the museum the name Nobis is used as opposed to Norris.

There was one other title tied to the painting which was the official title the museum assigned to the painting possibly as early as 1953, when the painting was acquired by the museum, until1982.  This title, Dying To Night on the Old Campground was believed to be a painting that Park had done for the Marion, Pennsylvania, Grand Army of the Republic (GAR), in 1895.  It was this painting the museum thought it had in its collection, the one now referred to as The Burial.  In 1981 a new Linton Park painting came to light.  The painting appeared in the magazine Antiques and clearly, based on letters in the file, sent the curatorial staff scurrying.  The painting that came to light actually had a title written on it.  And what was the title?  It was Dying To Night in the Old Campground (pictured below)! It      became quite clear to the staff at the National Gallery of Art that the painting they had and that they had thought for almost three decades to be Dying To Night was in fact a different painting.  Throughout 1981 the staff tried to clarify this matter and determine if they had embraced the wrong title for the painting.  In the end, they decided that their painting needed a new title.  In January 1982, the then curator of American art, assistant director/chief curator, and director of the National Gallery made a formal recommendation that the title be changed to The Burial.

According to one letter in the file from one of Park’s nieces, the museum learned that Linton Park had supposedly painted a work titled The Burial.  Since it was obvious that the painting they had in their possession was not Dying To Night, it was believed they had The Burial.  From 1982 until the present the painting has been known by that title.

But there is one more point of interest uncovered in the file.  In an excerpt from a master’s thesis by Kathryn Royer, submitted in 1941, Royer notes that in the painting Dying To Night in the Old Camp Ground, now The Burial:

“Several soldiers and a negro are waiting beside a carriageon the left.  In the background is a wide expanse of water with several boats in the far distance.  Several lacy pine trees and a large oak complete the composition with the exception of the sky, which is painted in a very decorative manner. There are many clouds in the sky and in each one can be seen a vision of white tents.  The colors used in this picture are much more brilliant than in any of the others done by Park.  The girl’s blouse is a vivid red and her skirt a soft grayed blue.  The soldiers’ suits are blue gray while the clothes of the father and mother are black and reddish brown.”

There are at least five issues about this excerpt and Royer’s scholarship.

First, Royer notes that there are “several soldiers” in the painting.  In The Burial that is in the National Gallery of Art, there is clearly only one soldier.

Second, Royer notes there are “several boats” on the water.  As with the issue with the “soldiers,” there are only two boats on the water, hardly “several.”

Third, Royer points out that there are many clouds and that in “each one” there are white tents.  In actuality, of all the clouds the tents appear in two cloud clusters; there are cloud clusters that do not contain tents.

Fourth, Royer states that the colors are exceptionally brilliant; however, the colors are somewhat subdued.

Fifth, the girl’s clothing is hardly a “vivid red,” it is red, but “vivid” is a strong adjective, and her dress is more of a white than a grayed blue.

These are five noteworthy “mistakes.” Indicating that several soldiers and several boats are in the composition is a rather huge mistake, while indicating that there are brilliant colors and a “vivid” red is used may be more of a subjective issue and not as relevant.  But collectively, an interesting suggestion and supposition emerges.  What if Royer was not guilty of shoddy scholarship, making mistakes as she took notes while observing the painting or simply misremembering the work?  What if Royer accurately described a painting by Park that she did indeed see?  This would mean that there is currently a lost painting by Park that is similar to the painting at the National Gallery of Art but that has several more soldiers in the composition, as well as a few more boats.  If more soldiers were present, then in all likelihood the scene depicted would have been the actual burial of a soldier!

Similarly, what if the niece of Park is correct and he did paint a work titled The Burial, but the work is the one that Royer observed?  Her description fits.  Possibly Park painted the actual burial of the soldier, which would have followed a battle and thus have witnessed a large number of soldiers present, and then painted the exhumation of the same soldier?  In this case, the two works would have been part of a larger narrative: a burial followed by an exhumation.  This is not too far beyond the scope of     possibility.  After all, from 1953 until 1981 the National Gallery of Art did not know that the real Dying To Night was in a private collection.  Is it too much of a stretch to think that another painting by Park is missing?  Also, as indicated in a letter dated December 4, 1981, to the National Gallery from one of Park’s relatives, “My father, Howard Park, now deceased, said that Uncle Linton was known to have made several paintings of one subject.”  The mystery continues!

In 1953 the National Gallery acquired what it thought to be Dying To Night.  Almost thirty years later, in 1981, the real Dying To Night was discovered and the National Gallery’s painting received the title The Burial the following year.  It is now 2011, almost thirty years after the National Gallery made that title change, and it is apparent the title needs to change one more time.  If it were up to me, I would title the painting The Exhumation.  In this manner, a short, concise title would clearly indicate what the scene depicts.  Possibly a better title for The Burial, though, is not The Exhumation, but Bury me not ‘neath Foreign Skies, which is the first line from the Civil War song “The Dying Soldier,” composed by E. Walter Lowe, 19th New York Cavalry.  Doing so will better capture the essence of what Park has chosen to depict in the painting and reflect the relationships that exist between his two known works related to the Civil War as Dying To Night is a line lifted from another Civil War ballad.  Either way, though, this painting needs to be renamed one last time.

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Fashionista Roanoke Presents Marginal Arts Fashion Show

Thursday, March 3, 8:30-9:30 p.m., Jefferson Center’s Fitzpatrick Hall

Doors open at 8 p.m. – come early and hear music by the Community High School performance band and stay later and join in the contra dance masquerade with caller Shawn Brenneman and music by No Strings Attached. Tickets are $10 at the door (or free with passport!).

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Bread & Puppet Theatre: Dirt Cheap Cabaret!

Sunday, 2-3 p.m.

Family-friendly political theater from Vermont, presenting a performance organized in partnership with Hollins Theater and the Marginal Arts Festival.

From the Bread & Puppet Theatre website:

“The Cheap Art movement was launched in 1982 by the Bread and Puppet Theater in direct response to the business of art and its growing appropriation by the corporate sector.

“With this fact taken into account art becomes:

“‘political whether you like it or not…’

“Cheap Art hopes to reestablish the appreciation of artistic creation by making it available to a wider audience and inspire anyone to revel in an art making process that is not subject to academic approval or curatorial acceptance.

“Why? ‘Because art is food…,’ reads the Why Cheap Art manifesto. Cheap Art ranges in price from 5 cents to 50 dollars. Anyone can participate!”

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Live Model Sci-Fi Drawing Session

March 5, 7-9 p.m. at the Unicorn Stables Project

Bring your own drawing supplies. The evening includes contests and prizes! $7.

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Secret Histories of a Space Age

March 5, 3-9 p.m.; March 8-12, 3-7 p.m. and by appointment, the Unicorn Stables Project

Secret Histories of a Space Age is an interactive performance and visual arts event documenting mankind’s illustrious past of space exploration, and includes a sci-fi costume contest and party with treats. This group show delves into all of our final frontiers. It shows us where we have boldly gone and where we hope to go. This is the history of all of us – real or imagined, fan-based or original.

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Art at Page Turner Studios

March 3-8, 1-6:00 p.m., 208 4th Street

Page Turner Studios will be open during the festival, featuring new work by illustrator/painter Zephren Turner and sculptor/assemblage artist Page Turner.

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